Mark 11:24 — Believing Prayer: Pray With Faith

Believing prayer forms a rock-solid foundation for every vibrant Christian. Jesus has already made provision for everything we need. We pray with faith, not in the power of our words, but rather faith in what Jesus already made available to us.

With the approaching Christmas season, I have been considering again the significance of Jesus’ coming. He fulfilled every requirement of the law and the Old Covenant, implementing the New Covenant. Jesus made a way for all those who believe in Him to come to the Father without sacrifice or religious ceremony.

What does this mean regarding believing prayer? Everything!

Let’s look at an incredible promise Jesus gave to each of us.

” ‘Have faith in God,’ Jesus answered. ‘Truly I tell you, if anyone says to this mountain, “Go, throw yourself into the sea,” and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”
Mark 11:22-24

Say It!

Although faith makes room for silent prayer, Jesus taught His disciples to “say,” or speak, their prayers out loud. He emphasized disdain for anyone who used loud, long-winded, public prayer, attempting to inflate egos or elevate religious status. God knows our hearts, but we inform the enemy through our words.

In verse 23, Jesus uses two different Greek words for “say”:

  • The first comes from the Greek word epo, which means “to speak with authority, to command or order as a king or general.”
  • The next word “say” comes from the Greek word lego, meaning “to speak by linking together or expressing the heart and mind with words.”

A king doesn’t need to raise his voice to issue a command. Our humble voices carry the authority of Jesus Christ to bring God’s will into effect around us.

Jesus emphasized to His disciples that a person’s confident faith combined with God’s power could produce amazing results. When the request is in harmony with God’s will, God is fully capable of doing that which man regards as impossible.

“Jesus responded, ‘What appears humanly impossible is more than possible with God. For God can do what man cannot.”
Luke 18:27

So, we pray spoken, authoritative words, with a united heart and mind.

Does Not Doubt

Jesus calls us to combine authoritative voice with an undivided heart. The Aramaic word for “doubt” means “to be divided or undecided in your heart.”

Let’s reject the whispers of condemnation regarding why some prayers appear to go unanswered. Prayer will always contain an element of mystery. Through believing prayer, we bring our requests to the Father and allow our hearts to leave the results to His ways and wisdom. Sometimes the healing comes; sometimes it doesn’t. Often, provision unfolds, but sometimes it doesn’t.

Nevertheless, may all of our prayers be void of doubt! May believing prayer, birthed and immersed in faith, flow from a united heart of mind.

“But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.”
James 1:6

James calls anyone who doubts “double-minded,” or literally having “two souls” — one of faith and one without.

Believe You Have Received It

Do I drench my prayers in the faith that God has already answered? Sometimes yes, but sadly not always.

Here rests the heart of Jesus’ promise to us.

“Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”
Mark 11:24

“You have received it!” Jesus declares! What? When? How? Everything we could every ask from God has already been provided through Jesus Christ. Everything!

Let’s take a quick look at the example of prayer Jesus gave His disciples and us.

“…Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one,
for yours is the kingdom
and the power and the glory forever.
Amen.”
Matthew 6:9-13

Every aspect of this model prayer, we have already received! We approach God not as some distant cruel tyrant, but as our loving Father. Through the authority of Jesus Christ and the power of the Holy Spirit, heaven already invades earth’s corrupt domain. We already feast on daily manna, the Living Word. Every sin (past, present, and future) Jesus already dealt with through His shed blood. Jesus already broke all the enemy’s authority over our lives. We already live under the protection and provision of our King of kings and Lord of lords.

So as we pray, we do so with complete confidence.

One Condition

Both Matthew and Mark speak about one condition — our willingness to forgive others.

“That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive — only then will your heavenly Father be inclined to also wipe your slate clean of sins.”
Mark 11:24-26 MSG

Several months ago, God challenged me to refuse to entertain any negative thoughts toward anyone. Too easily, we allow critical thinking or judgments to swirl in our hearts and minds. Jesus makes it clear that it is impossible to have a pure heart in prayer while holding a polluted heart toward others. By freely and willingly forgiving every hurtful thing against us, we align our hearts with His.

May nothing stand in the way of us receiving His full promise. May believing prayer rise from knowing that we “have received” whatever we ask for according to God’s will. Through the prayer of faith, we reach into the treasure trove of God’s storehouse of provision already waiting for us.

Today, may we each grasp a greater awareness of all that God has made available.

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“I Forgive You” — Forgiven and Free

Forgiven And Free

No other words eliminate guilt and shame as well as these, “I forgive you.” Undeserved and unmerited, they come. Forgiven and free, we leave. The cost of forgiveness always runs heavy. The one wounded carries both the wound and weight. Yet, by God’s immeasurable grace, the one who forgives gains the most and receives the best.

Whether “Please forgive me” or “I forgive you,” I’ve hesitated too long to utter these necessary words on both sides of offense. I’ve stuttered and stammered, delayed and doubted, justified and judged.

I’m not alone!

The rich reward of freedom flows only through forgiveness. Isaiah watched his people perform unlimited religious duties and ceremonies with excellence while ignoring compassionate care for others. God rebuked them sharply for it.

“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?”
Isaiah 58:6

None of us need to look far to witness injustice, yokes, and oppression. How do we — in this generation — respond better than they and previous generations to similar issues? How do we move compassionately with love toward those around us? May I suggest that forgiveness plays a strategic role.

Dog Tied

Injustice

My dictionary defines injustice as “an absence of justice, violation of right or of the rights of another, and unfairness.” It also defines justice as “the maintenance or administration of what is just, impartial, or fair; to treat fairly and adequately; to show due appreciation for; the establishment or determination of rights according to the rules of law or equity.”

Truthfully, everyone faces injustice — some minor, some extreme.

God doesn’t mince words,

“He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”
Micah 6:8

What does God mean by “loose the chains of injustice” or as another version puts it, “to break the chains of wickedness?” The Hebrew word for chains means “bond, pain, or torment, referring to unjust, wicked bonds usually indicating social, economic, or political oppression.” How do abusive cycles break — cycles where the rich dominate the poor, the strong intimidate the weak, and people emphasize differences and ignore similarities?

Tiger in Zoo

Jesus showed us. He came low and stayed low.

Humility

” . . . he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross!”
Philippians 2:7,8

Forgiveness follows the low road that leads to the high way. Jesus never needed to be forgiven, but forgave us all. Jesus, worthy of honor, dignity, and praise, came only to serve. He thought of us, putting us first before His own needs or desires.

Forgiveness is the highest form of servanthood. Forgiveness bridges the widest gaps, breaks through the strongest chains, and levels the field of injustice. But it requires humility.

Undoubtedly, the unbearable chains of your past exceed mine. However, even some of mine have been difficult to overcome, including molestation and rape. Perpetrators rarely seek forgiveness, but when the abused offer it (even if only before God) chains break — for real, for good, for always.

The greatest injustice in history occurred at the cross where the holy Son of God died for wicked humanity. Yet from that cross, He prayed,

“Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ . . . “
Luke 23:34

Ever since, chains break and people experience freedom.

Untie the Cords

The Hebrew word for untie contains two separate meanings. The first is “to jump, leap, or startle, describing a rapid rush forward that startles or shocks.” The second meaning encompasses “setting free, loosing, releasing, and letting something go.” To “untie the cords of the yoke” requires decisive action, both a moving forward and a letting go of the past.

Yoke

Owners place yokes on horses, mules, or oxen to pull heavy loads. It is the owner, not the animal of burden, who also removes the yoke. Isaiah states clearly our responsibility to remove yokes worn by others, placed there by whoever, and kept there for whatever reason. Action is needed!

Perhaps nothing startles the kingdom of darkness as much as the words, “Please, forgive me.” Nothing rattles the enemy so deeply as, “I forgive you.” That one radical choice to forgive looses offense, keeps accounts short, and removes unbearable, even generational, yokes.

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
Ephesians 4:32

If all my offenses lay exposed and visible before others, how ugly and disturbing they would prove to be — thoughts I’ve thought, attitudes I’ve carried, and sins I’ve committed. But God!!! But God forgives even me, releasing me from them all.

In the same way, He calls me to forgive — to forgive the grotesque, forgive the unjust, forgive the vindictive, and forgive the defiling. He both asks and gives the ability to do what He commands. Through forgiving others, I instantly become forgiven and free. In one shocking, startling undoing, I’m set free! Yokes break! Cords sever.

Set the Oppressed Free

The word oppressed means more than I thought. It means “to crack in pieces.” Are you willing to see the cracked remnants of humanity? Am I? They live close to us. They walk beside us. The broken bundle themselves behind busy facades, glossy exteriors and fake smiles. They are here. And there. Everywhere.

Often our own brokenness overwhelms us, incapacitating us from releasing others. As we begin to live as those forgiven and free, we gain the tools to free others. Until we forgive, we remain slavesvictims of the crimes of our assailants. Only through forgiveness does healing flow and gates fling open.

Bird in Cage

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.”
Colossians 3:13-14

What grievance do you carry? What bitterness clouds your wounded heart? May I encourage you today, set yourself free by freeing others through forgiveness. Open the cage of oppression, so that healing may enter and every broken place be restored.

Forgiven and Free

God has graciously led me into many areas of ministry. None brings me greater joy than to walk people through the steps of forgiveness. Yes, there are steps! The most effective steps I’ve found come from Neil Anderson’s The Steps to Freedom in Christ.

  • Forgiveness is a decision of the will. As long as we refuse to forgive, we remain “hooked” to that person, bound to the past, and held by bitterness. Until we willingly forgive, that person maintains the power to continue hurting us.
  • Forgiveness agrees to live with the consequences of another’s sin. The sins of others affect us all. Will it be through the bondage of bitterness or the freedom of forgiveness?
  • To forgive must be genuine — from the heart. We must truthfully acknowledge the pain we feel, without diminishing or excusing it. God heals from the inside out as we honestly face the pain others have caused us.
  • Forgiveness chooses to not hold someone else’s sin against him, her, or them. God does not tolerate sin. Neither should we. In forgiveness, we release others to God. He will deal with them. Through forgiveness, we take a stand against sin by exercising God’s grace.
  • Forgive before you feel like forgiving. Emotion will follow action.
“We don’t heal in order to forgive; we forgive in order to heal.”
– Neil T. Anderson
Halter Cow

“Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.'”
Matthew 18:21-22

We live forgiven and free by forgiving quickly and continuously, without keeping score or counting the times.

A Prayer

Here is a sample prayer to assist you as you continue your process of forgiveness. Don’t rush! Take your time to feel the pain, acknowledge the disappointment, and face the consequences you have endured because of another person’s hurtful and destructive decisions. Then surrender it to God. He is the only one strong enough to bear the burden.

“Dear Heavenly Father, I choose to forgive __________ for __________, because it made me feel __________. Lord Jesus, I choose not to hold on to my resentment. I relinquish my right to seek revenge and ask you to heal my damaged emotions. Thank You for setting me free from the bondage of my bitterness. I now ask You to bless those who have hurt me. In Jesus’ name I pray. Amen.”

If this is a struggle for you, please contact Freedom in Christ Ministries in your area. Someone will walk with you as you process these steps. My desire is for everyone to walk forgiven and free, with chains of injustice loosed, yokes untied and broken, and the oppressed free forever.

Bless you on your forgiveness journey.

Forgiven and Free

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5 Steps to Navigate the Path of Forgiveness

5 Steps to Navigate Forgiveness

All of us have experienced rejection, betrayal and offense in some manner. Walking through the process of forgiveness occurs step by step. To navigate the path of forgiveness, we intentionally take several difficult but rewarding steps. From time to time, we must revisit these godly principles, ensuring freedom from the lingering residue which otherwise may hinder our Christian progress.

Success, on so many levels, depends on our ability and faithfulness to conquer the treacherous terrain of forgiveness. Forgive, in Hebrew, means to “absolve” or “release fully.” It first appears near the end of the first book in the Bible.

” . . . I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.”
Genesis 50:17

Joseph spent fifteen long years in prison and slavery, being harshly and unjustly treated, because of his brother’s jealousy and anger. Separated from family and alone in a foreign land, Joseph had plenty of time and reason to harbor bitter resentment against them. But he didn’t! Now, at the death of their father, they only vaguely confess, stating their father wanted Joseph to forgive them.

Steps to Forgivenss

The Hebrew word, שָׂ֣א (śā), also means “to lift, bear up, carry, and endure.” Rarely do people openly apologize. Usually, dealing with offenses occurs in seclusion — a yielding to God the wrongs done to us by others.

The Unforgiving Servant

Jesus’ disciple, Peter, asked Jesus,

” . . . Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
Matthew 18:21

By the standards of any day, Peter might seem extravagantly generous to forgive someone so many times. We, like Peter, often feel there must be some kind of limit to forgiveness. Jesus clearly explains that grace goes much further.

” . . . I tell you, not seven times but seventy-seven times.”
Matthew 18:22

In reality, Jesus said, “Seventy times seven times!” In other words, “Don’t count! Just forgive!” He used the opportunity to explain forgiveness more fully through a now familiar story about two men — one willing to forgive and the other unwilling. A servant owed his master the equivalent of twenty years of wages. (Before deducting living expenses!) Of course, he had no way of repaying his debt. The Master mercifully forgave the entire amount.

We encounter five key steps on the road to forgiveness. These godly principles endure through all circumstances, generations, and cultures.

Step #1 Desire

The Master in Jesus’ parable was no ordinary master. This Master, the King of Heaven, the One we have all insulted, betrayed, and violated, approached the indebted servant, wanting to settle the outstanding debt.

“Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.”
Matthew 18:23

The first step in forgiveness requires a searching of our own hearts and intentions. Do we legitimately desire to forgive? Are we willing to “carry or endure” the pain of offense, even if the offender has no desire to resolve the issue.

Climbing

Neil Anderson often reinforces the truth, that forgiveness is a decision, or crisis, of the will. It begins with a decision within us. Forgiveness never implies that the offence doesn’t matter or gives room for continued disregard for another’s wellbeing. In forgiving, we acknowledge fully the depth of the offence and the pain we have endured.

Both the Master and the servant were clear about the extent of the harm, but forgiveness involves mercy.

Step #2 Mercy

In the parable, the deceived servant believed he could somehow reconcile the debt. The King knew the impossibility of his claims. Whether the offenses done against us are small or great, no human effort repairs the damage. In forgiving, we recognize that reconciliation is not always possible, or favorable.

The servant’s master took pity on him, cancelled the debt and let him go.”
Matthew 18:27

Mercy requires NOT giving someone what they deserve.

Instinctively, when someone wrongs us, we choose either to retreat or retaliate. We desire to either withdraw, avoiding further injury, or fight back, giving them a bit of what they’ve handed out to others. Jesus calls us to a different approach; He calls us to compassion.

The Greek word used for “pity” means “compassion in an absolute sense — feeling deeply for another based on emotion rather than on intellect or reason.”

Climbing Mountain

Talk about a massive boulder plopped in the middle of the path to forgiveness. Not only does Jesus call us to forgive, He calls us to a deep level of compassion for our offender.

While serving on guard duty, I have to position my heart free from critical judgments over the incarcerated. I see them at their worst. I watch over them during extreme times of crisis and intervention. Only God fully knows the twisted paths that have brought each one to this place.

Forgiveness doesn’t ignore or deny someone’s cruel behavior. It acknowledges the painful consequences we endure from their actions.

Forgiveness reaches across the chasm of personal pain to empathize with another, facing the blunt force of that pain head on. It looks the offender in the eye and says, “Despite what you have done, I forgive you. I no longer consider you indebted to me.”

Step #3 Revoking

In the same verse, Jesus tells us that the king “canceled the debt.” Can you imagine forgiving someone for twenty years of continued indebtedness, twenty years of insult and injury, twenty years of negligence and abuse? Some who are reading this relate all too well. The offense against you may span much longer — years have flowed into decades.

In this step, the sheer rock face of personal pain impedes our movement. To press through requires nothing less than the grace of God.

We know our offender owes us —
        owes us apology
                owes us restitution
                        owes us recognition of what they’ve done.

I wish every offender, including me, would quickly see their error, apologize, and make restoration. Unfortunately, few seldom do.

Team Work

Only by writing “PAID IN FULL” across the bill of their indebtedness will we overcome and conquer, moving toward full forgiveness, restoration, and personal freedom.

God called Job to forgive his friends, who turned into harsh critics.

” . . . My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly . . . After Job had prayed for his friends, the LORD restored his fortunes and gave him twice as much as he had before . . . The LORD blessed the latter part of Job’s life more than the former part.”
Job 42:8,10,12

Praying for our offenders provides the strength and wisdom to take the step of revoking the wrongs done against us. Through prayer, we release our assailants to God. Then, and only then, can God freely restore blessing to us.

Step #4 Let Him Go!

In practical terms, “letting him go” means refusing to dwell on the situation any longer. When I allow myself to regurgitate past offenses, I become stuck on the plateau of self-pity.

The plateau of pity appears quite pleasant — honestly, way too comfortable. No risky routes around boulders. No knuckle-whitening grips up granite cliffs. Parking in the pleasurable place of pity perhaps presents the greatest peril.

The Peril of Parking

The longer I park, the better it feels, the more self-righteous I believe I am, and the more critical I become of others. Pity deceives and lures.

Interesting how the right kind of pity, a compassion for others, sets our grand course. Yet, this misdirected pity and self-seeking gratification keeps us from reaching the destination of forgiveness.

“Letting him go” releases not just him, but us! It sets us free from being held back by the poor behavior of others, releasing us to reach the pinnacle of our destiny and purpose.

“But if you do not forgive others their sins, your Father will not forgive your sins.”
Matthew 6:15

Parking in pity is a luxury none can afford!

There is one more point Jesus makes in the parable.

Step #5 Release Judgment

God judges justly! When we master the narrow path of forgiveness, extending mercy and compassion, considering another’s debts “PAID IN FULL,” and releasing our offenders completely from their wrong, God still holds them accountable.

Forgiveness never belittles or denies the incredible pain of offense. Only through the act of forgiving comes the power to walk free from it. Earthly powers lack ability. Even monetary recompense fails to satisfy. Only through the cross of Jesus Christ does justice reign.

Forgive as You Have Been Forgiven

Jesus paid for every offense on the cross, We measure the weight of sin on faulty human scales. Sin is sin to God. Only He sees the full picture. Only He judges justly.

“The LORD arises to contend
And stands to judge the people.”
Isaiah 3:13

As we listen to the voice of Jesus, leaning into His heart, and choosing the path of forgiveness, we will find He is with us, guarding our steps. With Him, we will overcome every obstacle, reaching the high place of forgiveness, where someday we will view all things from the Kingdom of Heaven perspective.